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2.27 MB

Extraction Summary

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People
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Organizations
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Locations
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Events
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Relationships
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Quotes

Document Information

Type: Essay/article/communication (house oversight exhibit)
File Size: 2.27 MB
Summary

This document appears to be a page from an essay, blog post, or speech transcript included in a House Oversight investigation (stamped HOUSE_OVERSIGHT_018534). The text discusses the sociological and legal implications of classifying BDSM as a 'sexual orientation.' The author argues that while the 'orientation model' provides legal cover (citing Charles Moser's work) and personal comfort, it risks implying that the behavior is a 'fault' that requires an excuse, rather than simply being a consensual right.

People (2)

Name Role Context
Charles Moser Advocate/Subject
Mentioned as someone seeking to protect BDSM legally as a sexual orientation.
Author (Unidentified) Writer/Lecturer
First-person narrator giving opinions on BDSM terminology and mentioning their 'BDSM overview lecture'.

Timeline (1 events)

BDSM overview lecture
Author

Relationships (1)

Author Professional Reference Charles Moser
Author references Moser's legal work to support a counter-argument.

Key Quotes (3)

"When we make BDSM into an orientation, we are often casting BDSM sexuality as something that we would "fix" if we could. But BDSM is not broken in the first place!"
Source
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Quote #1
"It's fundamentally unimportant whether we can change our sexual desires; the only really important thing is whether or not we practice them consensually."
Source
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Quote #2
"I still haven't taken the word "orientation" out of my BDSM overview lecture, because it is useful for convincing people that BDSM is okay."
Source
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Quote #3

Full Extracted Text

Complete text extracted from the document (3,071 characters)

And when we say that, we are accepting and validating the way our culture tries to shame our sexuality. We are fundamentally agreeing with the opposition and begging for an exception, rather than trying to change the rule. We are calling BDSM a "fault," rather than stating that freely exercising sexuality is our "right." When we make BDSM into an orientation, we are often casting BDSM sexuality as something that we would "fix" if we could. But BDSM is not broken in the first place!
Also, using the orientation argument leaves the entire segment of the population that doesn't feel BDSM as an orientation standing out in the cold. If we go with the orientation model, and say that it's okay for BDSM-identified people to practice BDSM only because we feel it as a deep-rooted orientation... then we are implying that it's not okay for people to practice BDSM if they don't feel it as a deep-rooted orientation.
Something like this has happened in some gay/lesbian communities: people who have sex with folks of the same gender, but don't identify as strictly gay or lesbian, have sometimes been stigmatized within gay/lesbian communities or even disallowed from gay/lesbian gatherings. I understand that there are historical reasons that kind of thing happened, and analyzing the phenomenon would take up a whole post. I'm pretty sure books have been written about it. But the point is that when it did happen, it left bisexual people -- as well as others who don't fit neatly within the "gay/lesbian orientation" -- out in the cold. And I don't want to support that with BDSM.
So I've tended to avoid that kind of language. I think it is important to move away from "I can't help having these needs," and towards "It's fundamentally unimportant whether we can change our sexual desires; the only really important thing is whether or not we practice them consensually."
But...
there's always a but...
I'll admit that I feel anxiety about abandoning the "orientation model." I still haven't taken the word "orientation" out of my BDSM overview lecture, because it is useful for convincing people that BDSM is okay. Many people, at this point, have accepted the LGBTQ orientation as something that should not be stigmatized. The word "orientation" can really help them understand what BDSM means to us and why it's not okay to stigmatize that, either.
Furthermore, there are obviously people out there (like Charles Moser) who are seeking to protect BDSM legally, as a sexual orientation. They want to make BDSM a protected class, so that we can't get fired or have our kids taken away or suffer other consequences for being into BDSM anymore. If talking about BDSM as a sexual orientation means I can worry less about those potential consequences, then is it worth it? Maybe.
And, of course, I don't want to forget how much the idea of an "orientation" comforted me when I was first coming into BDSM. It made me feel so much better to recognize BDSM as an inbuilt part of myself. I don't want to take that comfort away from anyone else.
HOUSE_OVERSIGHT_018534

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